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βItβs kind of like an internal conversation that I have with myselfβ¦ The first is: take a really long deep breath — and then take another one. It begins by the calming of the nervous system. The meditation practice is not just a spiritual practice but a philological response as well. The fight-flight- or-freeze mechanism of the nervous systems is at the very base of our lungs. Itβs almost like thereβs a little person down there. Which is why when we start taking shallow breaths when weβre freaking out, we start taking more shallow breaths and we feel more freaked out, and more shallow breaths and more freaked out. When we do this itβs like weβre telling that little person at the control unit it has a right to be freaked out. Whereas when we take that really long deep breath its like it massages that little personβs shoulders and head and we can tell that little person, ‘itβs OK. Things are intense but you might not have to run or beat somebody up. There might be another way through this.’ So thatβs the first thing. And without that, it’s not possible, not physiologically possible, to be present when weβre triggered if we donβt take those deep breaths.”
From Awakening Joy — Conversations with the Wise, with James Baraz, published March 2018
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Hey Julia, its good to save old trees, but in the same time we need so more trees on old places, where the people forgott the trees. I bring them back again …